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This book is about "Cause (kaaran) and Effect (karya)," philosophy which says that one event (kaaran) gives rise to something else (the effect).
In this book, the author has explained soul (Atma/Atman/Consciousness), God (Ishwar/Bhram/Brahm), world (Jagat/Universe), happiness and sorrow, life and death, bondage and salvation (Moksha), life (Praan), inanimate (Jad) things, self-knowledge and ignorance (avidhya/agyaan), truth (Sat/Eternal Truth) and untruth (Asat), mind (Chitta), senses (Indriyaan) and Jiva through different Darshan Shastra.
This short, concise book gives a general idea of Jiva, Jagat, and Brahm. The author has tried his best to explain this concept with different stories so that the core concept can be understood better.
This does not claim to cover any course or exam curriculum; it is instead a motivational book. However, it might help build the foundation of students who are studying philosophy and motivate them to do something good for society and carry forward the legacy of THE SANATAN SATYA.
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This book is about "Cause (kaaran) and Effect (karya)," philosophy which says that one event (kaaran) gives rise to something else (the effect).
In this book, the author has explained soul (Atma/Atman/Consciousness), God (Ishwar/Bhram/Brahm), world (Jagat/Universe), happiness and sorrow, life and death, bondage and salvation (Moksha), life (Praan), inanimate (Jad) things, self-knowledge and ignorance (avidhya/agyaan), truth (Sat/Eternal Truth) and untruth (Asat), mind (Chitta), senses (Indriyaan) and Jiva through different Darshan Shastra.
This short, concise book gives a general idea of Jiva, Jagat, and Brahm. The author has tried his best to explain this concept with different stories so that the core concept can be understood better.
This does not claim to cover any course or exam curriculum; it is instead a motivational book. However, it might help build the foundation of students who are studying philosophy and motivate them to do something good for society and carry forward the legacy of THE SANATAN SATYA.