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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
What is truth? How should we define it? Should we define it christologically as Jesus did when he revealed himself to Thomas as the embodiment of truth, or should we appeal to philosophy for help? This book explores possible answers to these questions. More specifically, the book offers a brief survey of how different philosophical theories have attempted to define truth. After finding them somewhat incomplete, the book shows how an adequate account of truth is given by the Judeo-Christian tradition's view of omniscience. By drawing from the rich tradition of the church fathers, the book notes how naturalistic views of truth fail to account for the existence of truth prior to the evolution of the human mind. This problem, however, is a non-issue for a theistic account of truth and makes a strong case for the existence of objective truth even before the human mind was designed.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
What is truth? How should we define it? Should we define it christologically as Jesus did when he revealed himself to Thomas as the embodiment of truth, or should we appeal to philosophy for help? This book explores possible answers to these questions. More specifically, the book offers a brief survey of how different philosophical theories have attempted to define truth. After finding them somewhat incomplete, the book shows how an adequate account of truth is given by the Judeo-Christian tradition's view of omniscience. By drawing from the rich tradition of the church fathers, the book notes how naturalistic views of truth fail to account for the existence of truth prior to the evolution of the human mind. This problem, however, is a non-issue for a theistic account of truth and makes a strong case for the existence of objective truth even before the human mind was designed.