Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
The birth of Buddhism goes back to the sixth century BCE and, over the centuries, there has been considerable variety as well as considerable change in its doctrines, practices and propagation across the different parts of Asia. This volume showcases the expansion in the religion's contours and popularity in Asia in modern times. Focusing on India, Sri Lanka and China, the essays in the book highlight the cross-fertilization between Buddhism and contemporary discourses which makes the phenomenon of Buddhist revival in Asia unambiguously modern. They also show how this resurgence assumed a great variety of forms depending on the specificities of the historical and cultural context, including Buddhism's encounter with other religious traditions. Continuities with the past are not absent, and revivalist movements have been characterized and propelled by a strong sense of history and yet this, in effect, involved crafting new interpretations of a distant past, and the introduction of new ideas and practices. The term reinvention seems to capture this aspect of dynamic change better than revival.
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
The birth of Buddhism goes back to the sixth century BCE and, over the centuries, there has been considerable variety as well as considerable change in its doctrines, practices and propagation across the different parts of Asia. This volume showcases the expansion in the religion's contours and popularity in Asia in modern times. Focusing on India, Sri Lanka and China, the essays in the book highlight the cross-fertilization between Buddhism and contemporary discourses which makes the phenomenon of Buddhist revival in Asia unambiguously modern. They also show how this resurgence assumed a great variety of forms depending on the specificities of the historical and cultural context, including Buddhism's encounter with other religious traditions. Continuities with the past are not absent, and revivalist movements have been characterized and propelled by a strong sense of history and yet this, in effect, involved crafting new interpretations of a distant past, and the introduction of new ideas and practices. The term reinvention seems to capture this aspect of dynamic change better than revival.