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One of the not frequently mentioned characteristics of us as humans is both an interest in the past and a desire to leave records of our own time, place or selves. This is not necessarily, however, the same thing as 'history', which has a very clear meaning, namely 'enquiry'. The very essence of history is the asking of questions and the search for answers to them. These questions concern especially causation (why?), or responsibility (who?). This book is a bold attempt to survey narratives from the beginning of written records in Egypt and Mesopotamia through the major pre-classical cultures down to Herodotos, whom Cicero named 'The Father of History', to test the accuracy of that epithet, against a current fashion of denigration of the Greek's achievement. The fascinating pre-classical cultures, usually neglected by classicists, were certainly interested in the past and recording the present, but never asked questions about them. The narrative was already fixed, governed overwhelmingly by divine control and designed usually to glorify the ruler in question. An entirely new world is revealed by Herodotos, who never stopped asking questions. History was born.
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One of the not frequently mentioned characteristics of us as humans is both an interest in the past and a desire to leave records of our own time, place or selves. This is not necessarily, however, the same thing as 'history', which has a very clear meaning, namely 'enquiry'. The very essence of history is the asking of questions and the search for answers to them. These questions concern especially causation (why?), or responsibility (who?). This book is a bold attempt to survey narratives from the beginning of written records in Egypt and Mesopotamia through the major pre-classical cultures down to Herodotos, whom Cicero named 'The Father of History', to test the accuracy of that epithet, against a current fashion of denigration of the Greek's achievement. The fascinating pre-classical cultures, usually neglected by classicists, were certainly interested in the past and recording the present, but never asked questions about them. The narrative was already fixed, governed overwhelmingly by divine control and designed usually to glorify the ruler in question. An entirely new world is revealed by Herodotos, who never stopped asking questions. History was born.