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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book focuses on Isaac Albalag's perspective on the relationship between religion and philosophy. In Sefer Tiqqun ha-De?ot, a Hebrew translation with a commentary of al-Gazali's Arabic philosophical encyclopedia Maqa?id al-Falasifah, Albalag indicates his adherence to what is known in scholarship as the double-truth doctrine. By analysing the Tiqqun against its philosophical background and its critical engagement with the Maqa?id, this book demonstrates Albalag's unyielding commitment to Aristotelianism, as known to him through Averroes's lens, concluding that his apparent embrace of the double-truth doctrine is merely a strategic tool to carve out a distinct space for philosophy, independent of religious beliefs.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book focuses on Isaac Albalag's perspective on the relationship between religion and philosophy. In Sefer Tiqqun ha-De?ot, a Hebrew translation with a commentary of al-Gazali's Arabic philosophical encyclopedia Maqa?id al-Falasifah, Albalag indicates his adherence to what is known in scholarship as the double-truth doctrine. By analysing the Tiqqun against its philosophical background and its critical engagement with the Maqa?id, this book demonstrates Albalag's unyielding commitment to Aristotelianism, as known to him through Averroes's lens, concluding that his apparent embrace of the double-truth doctrine is merely a strategic tool to carve out a distinct space for philosophy, independent of religious beliefs.