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Focusing on writings of legal theory by leading jurisprudents from al-Jassas (d. 370/980) to al-Shatibi (d. 790/1388), this study traces the Islamic discourse on legal change. It looks at the concept of maslaha (people’s well-being) as a method of extending and adapting God’s law, showing how it evolves from an obscure legal principle to being interpreted as the all-encompassing purpose of God’s law. Discussions on maslaha’s epistemology, its role in the law-finding process, the limits of human investigation into divinecommands, and the delineation of the sphere of religious law in Muslim society highlight the interplay between law, theology, logic, and politics that make maslaha a viable vehicle of legal change up to the present.
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Focusing on writings of legal theory by leading jurisprudents from al-Jassas (d. 370/980) to al-Shatibi (d. 790/1388), this study traces the Islamic discourse on legal change. It looks at the concept of maslaha (people’s well-being) as a method of extending and adapting God’s law, showing how it evolves from an obscure legal principle to being interpreted as the all-encompassing purpose of God’s law. Discussions on maslaha’s epistemology, its role in the law-finding process, the limits of human investigation into divinecommands, and the delineation of the sphere of religious law in Muslim society highlight the interplay between law, theology, logic, and politics that make maslaha a viable vehicle of legal change up to the present.