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The Jewish Bible commentary was created in the Islamic East during the tenth century by scholars seeking a rational, systematic approach to Scripture. Among its earliest champions were the Karaites, scripturalists who denied rabbinic authority. Seeking to restore Judaism to its biblical roots, they wrote numerous commentaries in Judeo-Arabic. Through the investigation of key topics, this book traces the contours of early Karaite biblical exegesis. Subjects covered include: halakhic indeterminacy; dream interpretation; the Song of Songs as salvation history; Psalms exegesis as liturgical commentary; and inter-religious polemics. The exegetes discussed include Ya'qub al-Qirqisani, Salmon b. Yeruhim, Sahl b. Masliah, and above all, Japheth b. Eli. Extensive selections from unpublished manuscripts are presented in English translation and the original Judeo-Arabic.
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The Jewish Bible commentary was created in the Islamic East during the tenth century by scholars seeking a rational, systematic approach to Scripture. Among its earliest champions were the Karaites, scripturalists who denied rabbinic authority. Seeking to restore Judaism to its biblical roots, they wrote numerous commentaries in Judeo-Arabic. Through the investigation of key topics, this book traces the contours of early Karaite biblical exegesis. Subjects covered include: halakhic indeterminacy; dream interpretation; the Song of Songs as salvation history; Psalms exegesis as liturgical commentary; and inter-religious polemics. The exegetes discussed include Ya'qub al-Qirqisani, Salmon b. Yeruhim, Sahl b. Masliah, and above all, Japheth b. Eli. Extensive selections from unpublished manuscripts are presented in English translation and the original Judeo-Arabic.