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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study interrogates gendered musicking in Esan with a focus on two acrobatic musical ensembles. The ethnographic research technique was relied on in eliciting data. This includes interviews, group discussions, informants, active participant observation, and library resources. The work reveals that Ijieleghe and Igbabonelimin share a common origin that has influenced the ensembles' dance steps, musical instruments and performance practice. The palpable difference in the two ensembles is that while Ijieleghe performers wear light costumes, Igbabonelimin are heavy and sometimes go with male and female masquerades. Considering their similarities, this study asks advocates for gender inclusivity in membership of traditional ensembles. The authors conclude that in light of the present-day cultural realities, the life span of these ensembles will be enhanced if there are no gender restrictions in both ensembles.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study interrogates gendered musicking in Esan with a focus on two acrobatic musical ensembles. The ethnographic research technique was relied on in eliciting data. This includes interviews, group discussions, informants, active participant observation, and library resources. The work reveals that Ijieleghe and Igbabonelimin share a common origin that has influenced the ensembles' dance steps, musical instruments and performance practice. The palpable difference in the two ensembles is that while Ijieleghe performers wear light costumes, Igbabonelimin are heavy and sometimes go with male and female masquerades. Considering their similarities, this study asks advocates for gender inclusivity in membership of traditional ensembles. The authors conclude that in light of the present-day cultural realities, the life span of these ensembles will be enhanced if there are no gender restrictions in both ensembles.