Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
In this monograph, Carl Johan Berglund reassesses Origen’s references to the second-century philologist Heracleon, without presuming that Heracleon’s exegesis is determined by views described in heresiological sources or that every reference is equivalent to a verbatim quotation. The author uses variations in Origen’s attribution formulas to categorize almost two hundred references as either verbatim quotations, summaries, explanatory paraphrases, or mere assertions. Heracleon’s views are assessed by considering the over fifty quotations and seventy summaries so identified in a context of literature to which Heracleon refers - John, a gospel similar to Matthew’s, a collection of Pauline epistles, and the Preaching of Peter. The author concludes that Origen is likely to have inferred views he knew from his exegetical opponents (the heterodox and those who bring in the natures ) that were never expressed by Heracleon.
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
In this monograph, Carl Johan Berglund reassesses Origen’s references to the second-century philologist Heracleon, without presuming that Heracleon’s exegesis is determined by views described in heresiological sources or that every reference is equivalent to a verbatim quotation. The author uses variations in Origen’s attribution formulas to categorize almost two hundred references as either verbatim quotations, summaries, explanatory paraphrases, or mere assertions. Heracleon’s views are assessed by considering the over fifty quotations and seventy summaries so identified in a context of literature to which Heracleon refers - John, a gospel similar to Matthew’s, a collection of Pauline epistles, and the Preaching of Peter. The author concludes that Origen is likely to have inferred views he knew from his exegetical opponents (the heterodox and those who bring in the natures ) that were never expressed by Heracleon.