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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Sacred words often provide succor, summoned to comfort individual victims and entire communities ravaged by acts of violence. History also demonstrates, however, that religious discourse, like rhetoric itself, functions as a pharmakon-both a remedy and a poison. Religious discourse evoked to incite or justify violence functions as a kind of rancor or intense partisan anger that distorts reality, exacerbates harm, and eschews the accountability of its perpetrators. Moreover, a third function of religious rhetoric synthesizes sacred succor and rancor to express the productive tension of righteous indignation employed by speakers to decry violence and demand social justice.
This compendium of both historic and contemporary speeches on the intersecting themes of religion, rhetoric, and violence endeavors to complicate the rhetoric/violence binary by interpolating religion (another foundational and cultural belief inextricably entangled with both rhetoric and violence) into the dialectic.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Sacred words often provide succor, summoned to comfort individual victims and entire communities ravaged by acts of violence. History also demonstrates, however, that religious discourse, like rhetoric itself, functions as a pharmakon-both a remedy and a poison. Religious discourse evoked to incite or justify violence functions as a kind of rancor or intense partisan anger that distorts reality, exacerbates harm, and eschews the accountability of its perpetrators. Moreover, a third function of religious rhetoric synthesizes sacred succor and rancor to express the productive tension of righteous indignation employed by speakers to decry violence and demand social justice.
This compendium of both historic and contemporary speeches on the intersecting themes of religion, rhetoric, and violence endeavors to complicate the rhetoric/violence binary by interpolating religion (another foundational and cultural belief inextricably entangled with both rhetoric and violence) into the dialectic.