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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is ontological, wondering if this implies a problematically naive or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis. By tracing the notion of relation throughout Irigaray’s work, this book identifies a rigorous philosophical continuity between the three self-identified phases in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference - one that always already implies an ethical project. The text demonstrates that an understanding of Irigaray’s Heideggerian inheritance - especially prominent in her later texts - is essential to grasping the sense of the idea that sexuate difference is ontological - it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a relational limit for the fields of philosophy, feminism, and psychotherapy.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is ontological, wondering if this implies a problematically naive or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis. By tracing the notion of relation throughout Irigaray’s work, this book identifies a rigorous philosophical continuity between the three self-identified phases in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference - one that always already implies an ethical project. The text demonstrates that an understanding of Irigaray’s Heideggerian inheritance - especially prominent in her later texts - is essential to grasping the sense of the idea that sexuate difference is ontological - it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a relational limit for the fields of philosophy, feminism, and psychotherapy.