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This work seeks to show that a criticism of atomisation exists in Spinoza’s work whose stakes are theoretical as well as practical, and which plays a decisive role in redefining the rapport between singular things as a competition between parts of nature.
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This work seeks to show that a criticism of atomisation exists in Spinoza’s work whose stakes are theoretical as well as practical, and which plays a decisive role in redefining the rapport between singular things as a competition between parts of nature.