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The recognition, in the eighteenth and nineteenth centuries, that barbaric, primitive, and savage peoples possessed knowledge of their own is a testament to the ideological and epistemological changes that this collective work analyzes, using a francophone corpus composed of scholarly texts and literary and artistic works as its jumping off point.
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The recognition, in the eighteenth and nineteenth centuries, that barbaric, primitive, and savage peoples possessed knowledge of their own is a testament to the ideological and epistemological changes that this collective work analyzes, using a francophone corpus composed of scholarly texts and literary and artistic works as its jumping off point.