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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Since its first use in the 1960s, the term ‘Preferential option for the poor’ has never stopped stirring up debates. This book examines its use in theology today. It turns to two contemporary Jesuits: Jon Sobrino (Liberation theologian) and Pope Francis (Representative of the theology of the people). From the comparative analysis of their understanding of the expression and considering new forms of human suffering as well as the sufferings of all of creation nowadays, this book suggests that the ‘preferential option for the poor’ should be replaced in theology today by ‘compassion for the vulnerable’.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Since its first use in the 1960s, the term ‘Preferential option for the poor’ has never stopped stirring up debates. This book examines its use in theology today. It turns to two contemporary Jesuits: Jon Sobrino (Liberation theologian) and Pope Francis (Representative of the theology of the people). From the comparative analysis of their understanding of the expression and considering new forms of human suffering as well as the sufferings of all of creation nowadays, this book suggests that the ‘preferential option for the poor’ should be replaced in theology today by ‘compassion for the vulnerable’.