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In most of the world, psychopaths have a bad rap. That, of course, is quite understandable since almost all of the world’s religious and social philosophies have little use for the individual except as a tool to be placed in service to their notion of something else: ‘God’ or the ‘collective,’ or the ‘higher good’ or some other equally undefinable term. Only rarely, such as in Zen; in Ayn Rand’s philosophy of Objectivism; in some aspects of Tibetan Buddhism and Hinduism; and in some schools of Existentialism, is the individual considered primal. Here, finally, is a book which celebrates, encourages and educates the best part of ourselves – The Psychopath. This second revised edition includes over 100 pages of new ‘workbook’ material including exercises, ‘tests’ and techniques.
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In most of the world, psychopaths have a bad rap. That, of course, is quite understandable since almost all of the world’s religious and social philosophies have little use for the individual except as a tool to be placed in service to their notion of something else: ‘God’ or the ‘collective,’ or the ‘higher good’ or some other equally undefinable term. Only rarely, such as in Zen; in Ayn Rand’s philosophy of Objectivism; in some aspects of Tibetan Buddhism and Hinduism; and in some schools of Existentialism, is the individual considered primal. Here, finally, is a book which celebrates, encourages and educates the best part of ourselves – The Psychopath. This second revised edition includes over 100 pages of new ‘workbook’ material including exercises, ‘tests’ and techniques.