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First published in 1978 in its ltalian as La Filosofia dell'Essere, ‘The Philosophy of Being’, and later as Quale Democrazia?, ‘What Kind of Democracy?’, this work by Raphael now has an importance and topicality that are remarkably relevant to the particular world-situation facing humanity today.
This revised version is addressed to those readers who are looking for a socio-political life-style inspired by ethical principles which can provide peace and justice for all nations.
The sub-title ‘A conception of life for coming out of the turmoil of individuai and social conflict’ receives ample confirmation in the topics that are dealt with in the book.
During this discussion between Raphael and people of various ideological persuasions some fundamental questions arose. Can politics, as generally understood, solve the individual’s problems? Are political ideologies, in their fundamental motivations, truly valid?
Can there be such a thing as a political Philosophy capable of meeting the individual’s psycho-spiritual needs as well as the contingent, material needs of social politics?
Raphael’s answers may help readers to clarify, for themselves first of all and then in the social field, what might be the basic principles from which norms and ethics should draw inspiration in order to effect ‘a good Government’.
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First published in 1978 in its ltalian as La Filosofia dell'Essere, ‘The Philosophy of Being’, and later as Quale Democrazia?, ‘What Kind of Democracy?’, this work by Raphael now has an importance and topicality that are remarkably relevant to the particular world-situation facing humanity today.
This revised version is addressed to those readers who are looking for a socio-political life-style inspired by ethical principles which can provide peace and justice for all nations.
The sub-title ‘A conception of life for coming out of the turmoil of individuai and social conflict’ receives ample confirmation in the topics that are dealt with in the book.
During this discussion between Raphael and people of various ideological persuasions some fundamental questions arose. Can politics, as generally understood, solve the individual’s problems? Are political ideologies, in their fundamental motivations, truly valid?
Can there be such a thing as a political Philosophy capable of meeting the individual’s psycho-spiritual needs as well as the contingent, material needs of social politics?
Raphael’s answers may help readers to clarify, for themselves first of all and then in the social field, what might be the basic principles from which norms and ethics should draw inspiration in order to effect ‘a good Government’.