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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents itself as a new transformative-emancipatory path: it attempts to reconcile the sphere of humanity, and particularly that of dignity, with the dimensions of conscience, vulnerability, and identity. These dimensions cross several cultural boundaries and encompass various theoretical hypotheses, in line with certain critical ontologies.
Present society highlights increasing levels of inequality. Ethics should try to create constructivist bridges, which the author shows by a meta-ontological model, described in its <> inclination.
If we do not respect ourselves, others, and the environment that hosts us, we will never be able to define ourselves as <> beings, that is, beings endowed with <>. Any responsibility makes sense to the extent that this respect - which we could include in the category of <> - constitutes the epistemological background of ethical lives.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This book presents itself as a new transformative-emancipatory path: it attempts to reconcile the sphere of humanity, and particularly that of dignity, with the dimensions of conscience, vulnerability, and identity. These dimensions cross several cultural boundaries and encompass various theoretical hypotheses, in line with certain critical ontologies.
Present society highlights increasing levels of inequality. Ethics should try to create constructivist bridges, which the author shows by a meta-ontological model, described in its <> inclination.
If we do not respect ourselves, others, and the environment that hosts us, we will never be able to define ourselves as <> beings, that is, beings endowed with <>. Any responsibility makes sense to the extent that this respect - which we could include in the category of <> - constitutes the epistemological background of ethical lives.