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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
A Magnificent Work is an autobiographical exploration of the interconnectedness of toxic masculinity, White supremacy, and settler colonialism within the context of Canadian-occupied territories. It is a work of
documentary fiction
(to use the term of W. G. Sebald) or
autotheory
(as proposed by Maggie Nelson). Oudshoorn moves from relating his personal experiences as both a son and a father to exploring the ways in which similar events have played out on a much larger scale within the Canadian occupation. Special attention is given to the history of the Mohawk Institute, Canada’s oldest and longest-running
Indian Residential School.
Thus, although an Anglican bishop once described the Mohawk Institute as
a magnificent work,
Oudshoorn argues that the truly magnificent work that awaits people like him–notably, cishet male settlers of Christian and European descent–is the process of embodying a gentle masculinity, recovering a sense of one’s proper place of connectedness within a network of relationships with varying degrees of responsibility and accountability, and striving towards decolonization.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
A Magnificent Work is an autobiographical exploration of the interconnectedness of toxic masculinity, White supremacy, and settler colonialism within the context of Canadian-occupied territories. It is a work of
documentary fiction
(to use the term of W. G. Sebald) or
autotheory
(as proposed by Maggie Nelson). Oudshoorn moves from relating his personal experiences as both a son and a father to exploring the ways in which similar events have played out on a much larger scale within the Canadian occupation. Special attention is given to the history of the Mohawk Institute, Canada’s oldest and longest-running
Indian Residential School.
Thus, although an Anglican bishop once described the Mohawk Institute as
a magnificent work,
Oudshoorn argues that the truly magnificent work that awaits people like him–notably, cishet male settlers of Christian and European descent–is the process of embodying a gentle masculinity, recovering a sense of one’s proper place of connectedness within a network of relationships with varying degrees of responsibility and accountability, and striving towards decolonization.