Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
In The Cinema of Social Death: Blackhood At-Large, Tryon P. Woods argues that cinematic counter-narratives to society's deep-seated racist culture, while claiming to advance racial justice, fail to escape the trappings of anti-blackness and instead function to disguise a parasitic and antagonistic relationship toward blackness, rather than expose how the paradigm works. Through analyses of a selection of purportedly anti-racist narratives from documentarian Liz Garbus and a trio of independent black filmmakers, Tanya Hamilton, Haile Gerima, and Spike Lee, Woods demonstrates the precarious nature of telling stories of racial justice without falling into the contradictory trap of imposing antiblack notions of gender and sexuality. Contrary to the prevalent sentiment that these visual narratives disrupt and unravel the suffering, lack, and pathology attached to blackness, Woods posits that the films being examined are detrimental to black liberation, and thus, to human deliverance.
As such, this book's chief concern is in how our efforts to unravel the problems of the world become part of the problem. In the process, Woods highlights the trap of visual culture and its racial discourse as it obfuscates the modern era's assault on human reciprocity and connection.
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
In The Cinema of Social Death: Blackhood At-Large, Tryon P. Woods argues that cinematic counter-narratives to society's deep-seated racist culture, while claiming to advance racial justice, fail to escape the trappings of anti-blackness and instead function to disguise a parasitic and antagonistic relationship toward blackness, rather than expose how the paradigm works. Through analyses of a selection of purportedly anti-racist narratives from documentarian Liz Garbus and a trio of independent black filmmakers, Tanya Hamilton, Haile Gerima, and Spike Lee, Woods demonstrates the precarious nature of telling stories of racial justice without falling into the contradictory trap of imposing antiblack notions of gender and sexuality. Contrary to the prevalent sentiment that these visual narratives disrupt and unravel the suffering, lack, and pathology attached to blackness, Woods posits that the films being examined are detrimental to black liberation, and thus, to human deliverance.
As such, this book's chief concern is in how our efforts to unravel the problems of the world become part of the problem. In the process, Woods highlights the trap of visual culture and its racial discourse as it obfuscates the modern era's assault on human reciprocity and connection.