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This book demonstrates that the basic concepts of the three volumes of Capital come under different categories of time. Capitalist relations emerge as a definite organization of social time that obeys its own intrinsic criteria and operates as an autonomous, social subject. Reading Capital from this perspective, it becomes possible to restore its dialectical (Hegelian) logic.
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This book demonstrates that the basic concepts of the three volumes of Capital come under different categories of time. Capitalist relations emerge as a definite organization of social time that obeys its own intrinsic criteria and operates as an autonomous, social subject. Reading Capital from this perspective, it becomes possible to restore its dialectical (Hegelian) logic.