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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
D. Elton Trueblood (1900-1994) authored 37 books and was called "the Dean of American Religious Writing" in the 20th century. This, being his most important book, served as a quarter-century sequel to Mere Christianity by C.S. Lewis. Trueblood taught at Guilford, Haverford, and Earlham, and he served as chaplain at Stanford, where he met regularly with Herbert Hoover. As founder of the Yokefellows movement, he designed a discipline for believers embracing the "yoke of Christ" (Matthew 11:29), established prison ministries, and developed programs for turning the local church into a seminary, believing that every Christian is a minister.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
D. Elton Trueblood (1900-1994) authored 37 books and was called "the Dean of American Religious Writing" in the 20th century. This, being his most important book, served as a quarter-century sequel to Mere Christianity by C.S. Lewis. Trueblood taught at Guilford, Haverford, and Earlham, and he served as chaplain at Stanford, where he met regularly with Herbert Hoover. As founder of the Yokefellows movement, he designed a discipline for believers embracing the "yoke of Christ" (Matthew 11:29), established prison ministries, and developed programs for turning the local church into a seminary, believing that every Christian is a minister.