Looking at questions of testimony, confession, trauma,sexuality, and violence in (semi-) autobiographical works, this book explores the co-construction of personal and collectiveidentities by women writers in the age of self-disclosure and mass media. In a time when literature is accused of being self-centeredand overly narcissistic, women's autofiction in France since the turn of the millennium has been received with controversy because it disrupts readily accepted ideas about personal and national identities, gender and race, and fiction versus autobiography. Through the study of polemical writers Christine Angot, Chloe Delaume, and Nelly Arcan, Mercedes Baillargeon contendsthat, by recounting personal stories of trauma and sexuality, and thus opposing themselves in opposition to social convention, and by refusing to dispel doubtsregarding the fictional or factual nature of their texts, autofiction resists and helps redefine categories of literary genreand gender identity. This book analyzes concurrently the textual and sociopolitical implications that underlie the (de)construction of the autofictional subject, and particularly how these writers constantly redefine themselves through performance andself-fashioning made possible by media and technology. Moreover, this workraises important questions relating to the media's complicated relationship with women writers, especially those who discuss themes of trauma, sexuality,and violence, and who also question the distinction between fact and fiction. Proposing a new understanding of autofiction as a form of litterature engagee, this work contributes to a broader understanding of the French publishing establishment and, of the literary field as a cultural institution, as well asnew insight on shifting notions of identity, the Self and nationalism intoday's ever-changing and multicultural French context.
