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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The idea of God the Father has attracted scholarly attention for centuries, especially in terms of the revelation of God’s fatherhood through the Son. Strangely, the connection between God and his redeeming activity as Father has not been explored in depth. This book takes up the challenge to keep the christological perspective in balance with the Father-God motif that has its roots in the Old Testament and is more prominent in the Second Temple period than sometimes acknowledged. For Paul, God is the Father who redeems. The Old Testament imagery that shaped Israel’s conception of God’s interaction with them, and was a basis for God’s future restoration of the nation despite their unfaithfulness, is central to Paul’s explanation of the new salvific act of God the Father in Christ, the faithful and obedient Son.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The idea of God the Father has attracted scholarly attention for centuries, especially in terms of the revelation of God’s fatherhood through the Son. Strangely, the connection between God and his redeeming activity as Father has not been explored in depth. This book takes up the challenge to keep the christological perspective in balance with the Father-God motif that has its roots in the Old Testament and is more prominent in the Second Temple period than sometimes acknowledged. For Paul, God is the Father who redeems. The Old Testament imagery that shaped Israel’s conception of God’s interaction with them, and was a basis for God’s future restoration of the nation despite their unfaithfulness, is central to Paul’s explanation of the new salvific act of God the Father in Christ, the faithful and obedient Son.