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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Daniel Hankore argues that the story of Genesis 28:10–35:15 has been misunderstood and mistranslated for two thousand years. He seeks to shed new light on it from Ethiopia’s Hadiyya culture, revealing Genesis 28:10–35:15 to be a votive narrative. Making use of relevance theory Hankore tries to reconstruct the intended message of the story from the narrator’s point of view. Genesis 28:10–35:15 is presented as a coherent narrative unit and each episode of the story, including the Dinah story, is a part of the building blocks of the discourse structure of this coherent votive narrative. Hankore shows that a correct understanding of the Hebrew concept
(vow) in the context of the ancient Israelite’s social institution is fundamental for the reading and translating of Genesis 28:10–35:15.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Daniel Hankore argues that the story of Genesis 28:10–35:15 has been misunderstood and mistranslated for two thousand years. He seeks to shed new light on it from Ethiopia’s Hadiyya culture, revealing Genesis 28:10–35:15 to be a votive narrative. Making use of relevance theory Hankore tries to reconstruct the intended message of the story from the narrator’s point of view. Genesis 28:10–35:15 is presented as a coherent narrative unit and each episode of the story, including the Dinah story, is a part of the building blocks of the discourse structure of this coherent votive narrative. Hankore shows that a correct understanding of the Hebrew concept
(vow) in the context of the ancient Israelite’s social institution is fundamental for the reading and translating of Genesis 28:10–35:15.