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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
What really is Christianity? If all the religious packaging in which it is wrapped were removed, what would remain? These were Bonhoeffer’s questions, and they must be ours today–even more urgently! For in many quarters Christianity is being so narrowly identified with some of its parts, cultural associations, and past ambitions that like all militant religion, it represents a threat to the planetary future. We may no longer speak clearly of the essence of Christianity, as von Harnack and other nineteenth-century thinkers did; but perhaps we may still have a sufficiently shared sense of the kerygmatic core of this faith to be able, in the face of these misrepresentations of it, to say what Christianity is not.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
What really is Christianity? If all the religious packaging in which it is wrapped were removed, what would remain? These were Bonhoeffer’s questions, and they must be ours today–even more urgently! For in many quarters Christianity is being so narrowly identified with some of its parts, cultural associations, and past ambitions that like all militant religion, it represents a threat to the planetary future. We may no longer speak clearly of the essence of Christianity, as von Harnack and other nineteenth-century thinkers did; but perhaps we may still have a sufficiently shared sense of the kerygmatic core of this faith to be able, in the face of these misrepresentations of it, to say what Christianity is not.