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Tien Kai, a self-proclaimed sensory-oriented intellectual of the most peculiar kind, considers himself to be what he calls a counter-academic. Kai shoulders a strong conviction to provide an inventive approach to understanding feminine and masculine modalities of being against what he describes as western civilization’s sacrosanct single species scholastic dogmas embodying an indomitable collective male pursuit to perpetually create and control superordinate systems of knowledge-manipulation, and considers himself more of a whistle-blower, and by this, an outsider who pursues both the revitalization of ancient realizations, and by the model of their dispositions, the realization of new ones. His claim is that he is an archetypal incarnation of an evolutionary theme, and states emphatically: All species and cultures experienced and continually experience psychophysiologically instigated first causes for everything; any textbook in a college or university, as a matter of the incontrovertible, is supersaturated with these first causes accumulated. Amenhotep IV, Qin Shi Huang, the Sibylline Priestesses, Hannibal, Galileo, Giordano Bruno, W. E. B Du Bois, Sigmund Freud, Albert Einstein, Frances Cress Welsing, Marimba Ani and countless others were archetypal-seers, if you will, oriented to perceive the Cosmic and Nature in ways radically different from what existed before them. That is who I am.
Homosexuality, kai says, is an apocalyptic phenomenon no one seems to truly understand. Kai describes this void in understanding as surreal and argues that what I will say about homosexuality will offend and shock. Little of what I will say is familiar, but in considering homosexuality’s apocalyptic nature, and being very much inspired by Sigmund Freud’s work, much of what I will say is so interpenetrating that it will assault the very foundations of all that is considered sacred and thus taboo in the modern world, i
