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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
An English translation of Andre Scrima’s 1952 work on Apophatic Anthropology. Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy. The endeavor of a human being to understand oneself does not lead, as in the case of Pascal, to identification with Jesus Christ’s suffering, but further, to an attempt of deification, theosis, in which the main concept is Incarnation. This attempt opens to man the possibility to conceive himself as interior to God. Man becomes therefore the physical and metaphysical bridge between creation and the uncreated, the only creature that bears the image of God.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
An English translation of Andre Scrima’s 1952 work on Apophatic Anthropology. Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy. The endeavor of a human being to understand oneself does not lead, as in the case of Pascal, to identification with Jesus Christ’s suffering, but further, to an attempt of deification, theosis, in which the main concept is Incarnation. This attempt opens to man the possibility to conceive himself as interior to God. Man becomes therefore the physical and metaphysical bridge between creation and the uncreated, the only creature that bears the image of God.