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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This is a reprint of a full compilation of Chinese translated Sanskrit and Buddhist hybrid texts written on the Perfection of Wisdom teachings known as the Prajna-Paramita Sutra and published in many versions from 300 lines to 100,000 lines and many versions in between. I believe this to be the most complete version, although the reader is to be aware that the central teaching in all versions is the same. I find it is more clearly understood with the typical excess of information in the format of the ancient teachings from India, which in this case, provide that the central message is not in fact, on emptiness, but on the perception of "bodies". This follows the Buddhas meditation instruction in the Satipatthana Sutta to calm or quell the "formations" of the body. It is in the deep understanding of the void of quiescent energy and the Amala consciousness that we can grasp the formations that lead to the false duality presented in samsara.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This is a reprint of a full compilation of Chinese translated Sanskrit and Buddhist hybrid texts written on the Perfection of Wisdom teachings known as the Prajna-Paramita Sutra and published in many versions from 300 lines to 100,000 lines and many versions in between. I believe this to be the most complete version, although the reader is to be aware that the central teaching in all versions is the same. I find it is more clearly understood with the typical excess of information in the format of the ancient teachings from India, which in this case, provide that the central message is not in fact, on emptiness, but on the perception of "bodies". This follows the Buddhas meditation instruction in the Satipatthana Sutta to calm or quell the "formations" of the body. It is in the deep understanding of the void of quiescent energy and the Amala consciousness that we can grasp the formations that lead to the false duality presented in samsara.