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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This is a major study of the twentieth-century theologian Karl Barth. Its chief strength is that it demonstrates the genuine intellectual force behind Barth’s approach to the Bible. Drawing on the history of biblical, theological and philosophical criticism originating in the Enlightenment - and most notably on the arguments of the Austrian philosopher, Ludwig Wittgenstein - it dares the thought that, if Barth is right, the Bible understood the Enlightenment better than it understood the Bible, and, indeed, better than the Enlightenment understood itself: according to its own canons of inquiry it ought not to have lost faith with the Bible in the way that it did.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This is a major study of the twentieth-century theologian Karl Barth. Its chief strength is that it demonstrates the genuine intellectual force behind Barth’s approach to the Bible. Drawing on the history of biblical, theological and philosophical criticism originating in the Enlightenment - and most notably on the arguments of the Austrian philosopher, Ludwig Wittgenstein - it dares the thought that, if Barth is right, the Bible understood the Enlightenment better than it understood the Bible, and, indeed, better than the Enlightenment understood itself: according to its own canons of inquiry it ought not to have lost faith with the Bible in the way that it did.