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In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism ( friendly theism ) and a version of atheism ( friendly atheism ) are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical detente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of the logical argument and an indirect version of the empirical argument, and deploys both against a central formulation of theism that he describes as orthodox theism. God and Inscrutable Evil makes a valuable contribution to contemporary debates in the philosophy of religion.
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In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism ( friendly theism ) and a version of atheism ( friendly atheism ) are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical detente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of the logical argument and an indirect version of the empirical argument, and deploys both against a central formulation of theism that he describes as orthodox theism. God and Inscrutable Evil makes a valuable contribution to contemporary debates in the philosophy of religion.