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Rattled by two world wars, ongoing discrimination, and economic calamity, a group of critics in 1940s New York sought to promote art that would do nothing less than heal the world. The primary obstacle to this project, they believed, was that American culture had splintered into factions, which in turn divided American audiences: highbrow art, which these writers regarded as obscure and elitist; folk art, which they found provincial and alienating; and popular culture, which they considered merely commercial. Blending these kinds of art, they argued, could draw together a fractured society into mutual understanding (if not necessarily agreement) by situating the most sophisticated ideas within longstanding expressive traditions, accessible to all. Their contemporaries called this culture
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Rattled by two world wars, ongoing discrimination, and economic calamity, a group of critics in 1940s New York sought to promote art that would do nothing less than heal the world. The primary obstacle to this project, they believed, was that American culture had splintered into factions, which in turn divided American audiences: highbrow art, which these writers regarded as obscure and elitist; folk art, which they found provincial and alienating; and popular culture, which they considered merely commercial. Blending these kinds of art, they argued, could draw together a fractured society into mutual understanding (if not necessarily agreement) by situating the most sophisticated ideas within longstanding expressive traditions, accessible to all. Their contemporaries called this culture