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The focus of the contributions are models of constructions of individual, personal and collective identity in the ancient Orient, in Roman antiquity, in early Judaism and in early Christianity. These contributions are intended to supplement the work published in the first volume (BThSt 161: Constructions of individual and collective identity I ). It becomes clear that the individual constructions of identity are not only shaped by religious and cultural requirements, but also by specific interests of those behind the texts Authors are intended. This explains central differences: for example, in how much individuality is granted to the individual as a member of a community or what role strangers are allowed to play in a society and how people outside a community are rated.
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The focus of the contributions are models of constructions of individual, personal and collective identity in the ancient Orient, in Roman antiquity, in early Judaism and in early Christianity. These contributions are intended to supplement the work published in the first volume (BThSt 161: Constructions of individual and collective identity I ). It becomes clear that the individual constructions of identity are not only shaped by religious and cultural requirements, but also by specific interests of those behind the texts Authors are intended. This explains central differences: for example, in how much individuality is granted to the individual as a member of a community or what role strangers are allowed to play in a society and how people outside a community are rated.