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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Set in Japanese-occupied Shanghai in 1945, The Frontiers of Love passes effortlessly in and out of Asian and Western fields of reference to explore the issue of cultural identity in a city dominated by Western colonialism. Diana Chang uses psychologial portrayal, historical narrative, and sociological observation to achieve a multidimensional view of a city both Chinese and Western, liberating and oppressive, national and international. As the character Feng observes of Shanghai, Strictly speaking, it could not be called Chinese, though it was inhabited mostly by Chinese - Chinese who were either wealthy, Westernized, or prayed to a Christian God.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Set in Japanese-occupied Shanghai in 1945, The Frontiers of Love passes effortlessly in and out of Asian and Western fields of reference to explore the issue of cultural identity in a city dominated by Western colonialism. Diana Chang uses psychologial portrayal, historical narrative, and sociological observation to achieve a multidimensional view of a city both Chinese and Western, liberating and oppressive, national and international. As the character Feng observes of Shanghai, Strictly speaking, it could not be called Chinese, though it was inhabited mostly by Chinese - Chinese who were either wealthy, Westernized, or prayed to a Christian God.